nhung bac chan su dac dao
Nhung nguoi xuong con qua non, ho con dung dua theo nhip diep cua nang luong, tan so va su rung dong ben ngoai ( ho co the khong kiem che duoc cam xuc cua ban the, hoa nhap vao cuoc song nhu mot the) cua toan bo Vu Tru.
Nhung nguoi xuong qua gia, ho chi biet choi voi nhung con so, hay chuoi so, chuoi ky tu, hay voi tat ca ngon ngu ben trong Tam Tri, noi chi con ton tai Nguyen Than duy nhat (ho tu y thuc the gioi ben trong ban the cua chinh minh voi toan bo Vu Tru ben ngoai).
De danh gia muc do cung cap cua xuong, phai dua vao Tam Tri, Tam Tri cang cao, xuong cang gia va cang cung cap, ho chi con song o canh gioi cua linh hon.
Nhung Bac Chan Su Dac Dao thuong de lai nhuc than khong bi phan huy, hay Xa Loi Phat dieu do ngu y ve tam tri cua ho rat cao, chi cho mot ngay khi the gioi dong duc tro lai, day du nguon duc vong, ho se ghe lai.
Translate:
那些骨骼尚幼的人，会随着整个宇宙的外部能量、频率和振动的节奏摇摆（他们可能无法控制自己的情绪，与生命融为一体）。
那些骨骼已老的人，只会玩弄数字、数字序列、字符串，或他们心智中的所有语言，那里只存在着唯一的原始精神（他们能够感知自己的内在世界和整个外部宇宙）。
要判断骨骼的坚固程度，必须依靠心智；心智越高，骨骼越老越坚固，他们只生活在灵魂的领域。
开悟的大师们常常留下不会腐烂的肉身或佛舍利，这表明他们的心智非常高尚，他们等待着世界再次变得拥挤、充满欲望的那一天，届时他们将重返人间。
Translate:
Those whose bones are still too young sway to the rhythm of external energy, frequency, and vibration (they may not be able to control their own emotions, merging into life as one entity) of the entire Universe.
Those whose bones are too old only know how to play with numbers, or sequences of numbers, strings of characters, or all the language within their Mind, where only the single Primordial Spirit exists (they are self-aware of their inner world and the entire external Universe).
To assess the firmness of the bones, one must rely on the Mind; the higher the Mind, the older and firmer the bones, and they only live in the realm of the soul.
Enlightened Masters often leave behind physical bodies that do not decompose, or Buddha relics, implying that their minds are very high, waiting for the day when the world becomes crowded again, full of desires, they will return.
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